The remaking of iran pdf

According to Huntington, Confucian- Islam cultures will eventually unite against Western interests. This anthropological approach of Huntington is an analysis of the behavior of the individual in political society, which is unfortunately confused in the interaction of religion between Confucius and Islam. With this description, religion plays a lesser role in political goals in relation to these two cultures in today's Iran-China relations. Huntington has cited the role of religion in politics more than any other political scientist.

Today's events in the world of politics, the US conflict with China and Iran and the proximity of these two countries show that Huntington's opinion on this issue was completely correct. From Huntington's point of view, national identity is a particular operating system and values in a nation, and American identity has historically been based on race, ethnicity, religion, culture, and ideology.

Unfortunately, no ideas, models, or theories have emerged since then. Equivalent to my many years of searching, among political scientists, the only one who explicitly articulated his idea was Huntington, who articulated the impact of culture on the conflict between societies, or civilization, and Fukuyama at the end of history.

Today's events in the world of politics, the US conflict with China and Iran and the proximity of these two countries show that Huntington's opinion on Confucian- Islam was completely correct.

Turkey's secession from the United States as a key member of NATO and its rapprochement with Russia, while inherently contradictory and viable, cannot be defended by Huntington's theory of the role of religion and the conflict between Islam 3 Huntington , P22 4 In my opinion, language is the mainstay of a culture and religious affiliation increases political participation in a state.

If we accept the US defense strategy of threats in the Middle East, Asia- Pacific and Europe, it is the only possible future alliance between China and Iran that proves Huntington's theory in practice but does not provide a comprehensive analysis of all world political events. On the other hand, according to US estimates, Orthodox Russia is one of America's enemies, which is fundamentally different from Huntington's theory.

It seems that after the collapse of the superpower of the East and the emergence of the American liberal order, Huntington considered only China and Iran as other claimants to the United States, and Huntington's theory was designed and presented accordingly. By , Abbas had conquered not only Herat and Mashhad, but had moved as far east as Balkh.

This would be a short-lived victory and he would eventually have to settle on controlling only some of this conquest after the new ruler of the Khanate of Khiva , Baqi Muhammad Khan attempted to retake Balkh and Abbas found his troops were still no match for the Uzbeks.

By , the battle lines had stabilized, albeit with the loss of the majority of the Persian artillery. Abbas' north-east frontier was now safe for the time being and he could turn his attention to the Ottomans in the west.

The Safavids had not yet beaten their archrival, the Ottomans, in battle. After a particularly arrogant series of demands from the Ottoman ambassador, the Shah had him seized, had his beard shaved and sent it to his master, the sultan, in Constantinople. This was effectively a declaration of war.

This was merely a ruse to deceive the Ottoman spies in his court — his real target was Azerbaijan. For the first time, the Iranians made great use of their artillery and the town — which had been ruined by Ottoman occupation — soon fell. It finally fell in June and with it the Ottomans lost the support of most Armenians, Georgians and other Caucasians.

But Abbas was unsure how the new sultan, Ahmed I , would respond and withdrew from the region using scorched earth tactics. The Persian victory was recognised in the Treaty of Nasuh Pasha in , effectively granting them back suzerainty over most of the Caucasus. Several years of peace followed as the Ottomans carefully planned their response. But their secret training manoeuvres were observed by Iranian spies.

Abbas learnt that the Ottoman plan was to invade Iran via Azerbaijan, take Tabriz then move on to Ardabil and Qazvin, which they could use as bargaining chips in exchange for other territories. The shah decided to lay a trap.

He would allow the Ottomans to enter the country, then destroy them. He had Tabriz evacuated of its inhabitants while he waited at Ardabil with his army. In , an Ottoman army of , led by the grand vizier, invaded and easily seized Tabriz. This was just what Abbas wanted. His army of 40, was hiding at a crossroads on the way and they ambushed the Ottoman army in a battle, which ended in complete victory for the Iranians.

In , Abbas decided to take back Mesopotamia, which had been lost by his grandfather Tahmasp through the Ottoman-Safavid War — In , Abbas had appointed these Georgians onto the thrones of Safavid vassals Kartli and Kakheti , at the behest of Kartlian nobles and Teimuraz's mother Ketevan ; both seemed like malleable youths. In , when the Shah summoned them to join him on a hunting expedition in Mazandaran , they did not appear as they feared that they would be either imprisoned or killed.

Abbas threatened Imeretia with devastation if they did not give up the fugitive kings; the Imeretian, Mingrelian and Gurian rulers jointly refused his demand. Link to PDF file. Link to web page. Abd El Aal, Sh. Abd El-Hady, M. Abd El-Tawab, N. Badr, and A. Abramitis, Dorothy H. If it gets this bad up here at the end of September, what cruelties will December bring.

The most cataclysmic conflict in history, World War II reshaped the globe and laid the foundation for the modern world. Use these resources to follow the action from the invasion of Poland to the dropping of the atom bomb.

The nuanced examination of the variety of liberal expression is a must read for anyone interested in understanding how abstract liberal principles are contextualized to expand freedom and democracy in the Middle East. This is a truly extraordinary contribution to a more balanced picture of what is really going on in the contemporary Middle East, particularly after The unsettling nature of new ideas and new discourses about liberalism, democracy, and human rights is clearly visible from the vigorous attempts to silence them on the part of regimes whose authoritarianism has alas not yet been quashed by the popular uprisings that have taken place since Skip to main content Skip to table of contents.

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